c. 1530—Augsburg, Germany: Hans Burgkmair (or his circle) paints a pair of images, Concert of Sacred Music and Concert of Secular Music, on wood panels. Concert of Sacred Music includes trombone and cornetto players performing with a group of singers in front of a large music stand (see below image; public domain).

1663—Augsburg, Germany: Artist Franz Friedrich Franck (1627-1687) displays a trombone prominently in his painting, Musikstilleben (Music Still Life) (see below image; public domain).

1716-1727—Germany: Protestant minister Daniel Pfisterer keeps a personal sketchbook in which he sketches various aspects of his surroundings. Included is a drawing depicting numerous instruments on and around a table. The trombone is on the right (see below image; public domain) (source: Recorder Home Page).

1774-77—Rome, Italy: Giovanni Volpato creates copper engravings of paintings by Giovanni da Udine found on the colonnade of the Loggia of Raphael in the Vatican, originally painted in 1517-1519 (see 16th century timeline). The instruments are grouped in trophies (or decorative clusters), the grouping that features trombone representing a shawm band, a common 16th century ensemble. Although the engravings by Volpato are generally considered good copies, they reflect some 18th-century characteristics, like the round stays on the trombone (see below image; public domain) (Myers, Instrumental Trophies).

Augsburg, 1493, from Schedelsche Weltchronik

Augsburg, second only to Trier among Germany’s oldest cities, has been the site of considerable trombone activity since the trombone’s beginnings in the 15th century. A painting of the Augsburg Cathedral that I recently added to the Trombone History Timeline (17th century, 1st half) spurred me to put together this post. This fairly specialized post illustrates, on a small scale, some noteworthy trends in the early history of the trombone. Notice, for example, early trombone activities and images related to the civic wind band/alta capella, dance music, and sacred music. Many of the sources are from Keith Polk, who has done extensive research on early trombone history in Germany. As usual, full citations for the sources can be found in the Trombone History Bibliography.

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1447—Augsburg, Germany: Trombone is mentioned as part of a civic wind band (Polk, German 112).

1460s—Augsburg, Germany: The city is temporarily without a trombonist for their civic wind band, but continues to hire a trombonist “for especially important dances” (Polk, German 118).

1477—Augsburg, Germany: Augustein Schubinger begins his career as a trombonist, although he is also recognized as a player of lute and cornett during various stages of his career (Polk, Voices and Instruments).

1482—Augsburg, Germany: Ulrich Schubinger, Jr., begins his career as a trombonist. A versatile musician like many of his day, he is later described as a player of “Geigen, pusaunen, lawten, und andern instrumenten” (Polk, Voices and Instruments).

1488—Augsburg, Germany: Renowned trombonist Augustein Schubinger is termed a trumeter in his own home town, highlighting the continuing ambiguity in terminology between trombone and trumpet (Polk, The Trombone).

1509—Augsburg, Germany: A musician by the name of Caspar Egkern serves as trombonist. He later becomes a member of the viol ensemble of Maximilian I (Polk, German 71).

1591—Augsburg, Germany: A woodcut on the title page of Adam Gumpelzhaimer’s Neue Teutsche Geistliche Lieder (re-used for at least one subsequent work) includes a depiction of a female trombonist as part of an apparently all-female ensemble (see below detail; public domain) (Naylor 221; Kinsky 85).

1592-9—Germany: An anonymous painting from the Album of Hieremias Buroner of Augsburg depicts a consort consisting of trombone, 2 singers, positive organ, cornett, bass viol, violin, and lute (see below image; public domain) (Remnant, Musical Instruments of the West 202; London, British Library).

c. 1600—Augsburg, Germany: An oil painting by Abraham Schelhas titled Augsburger Geschlechtertanz depicts an aristocratic dance in Augsburg. The 4 wind musicians providing the music play from a balcony and include a trombonist; the other instruments appear to be cornettos or shawms (see below detail and full image; public domain) (Augsburg, Städtische Kunstsammlung; Salmen, Tanz im 17 151).

c. 1616—Augsburg, Germany: A painting by Thomas Maurer, The Diocesan Synod of 1610 in the Cathedral of Augsburg, includes what may be two trombones situated on opposite sides of the group of musicians, with only the rather long rear bend of the instruments visible (see below detail and full image; public domain) (Chevalley 142; painting housed in choir sancrisy of Augsburg Cathedral; photo by Eberhard Lantz).

c. 1720—Augsburg, Germany: An engraving by Martin Engelbrecht titled Trompeten, Paucken, Posaunen depicts men playing trumpet and kettledrums, with a trombone on a nearby table. The text below the picture says, “Here one demonstrates music for devotion, pleasure and dancing for various types of musical instruments…Music about men and horses can only be satisfied by fighting. Trumpets, timpani, muskets, Barthaune! They make the right sound together. On the other hand, zinken and trombones [posaunen] are needed always in peacetime, as well as in sorrow and times of joy whenever music is well presented” (see below image) (Naylor 100, 197).

Below the video I have added a selection of entries and pictures from the Trombone History Timeline that highlight the trombone’s role in dance music, a major aspect of membership in the alta capella (Renaissance wind band typically formed around members of the shawm family). Lasting well over a century, the trombone’s dance role appears to peak in the 16th century and is perhaps somewhat under-represented in literature on the history of the trombone.

1459—Florence, Italy: At a dance hosted by Cosimo de’ Medici, an observer reports, “In this time shawms and trombones began to play a saltarello based on art and reason. Then every courteous and nimble squire took wives and damsels and began to dance this or that; some promenading around, others skipping, others changing hands, some stopping and some inviting, some in twos or in threes doing lovely dancing” (Sparti 135; Gombosi, About Dance).

1460s—Augsburg, Germany: The city is temporarily without a trombonist for their civic wind band, but continues to hire a trombonist “for especially important dances” (Polk, German 118).

1518—The betrothal of Princess Mary, daughter of Henry VIII, to François, eldest son of François I, King of France, takes place in Greenwich, with a repeat performance in Paris. Festivities include a dance performed by a wind band that probably consists of 3 shawms and 2 trombones (“two brass which were bent back”) (Shaw).

1520—France: King Henry VIII of England meets with King Francis I of France at the Field of the Cloth of Gold. An one point in related celebrations at nearby Guines (France), King Francis leads a dance accompanied by his own fifes and trombones (Russell 164).

c. 1545—Nuremberg, Germany: An anonymous depiction of a dance, Fastnachtstanz von Metzgern im Jahre 1519 (Carnival Dance of the Butchers in the Year 1519), portrays a trombone as a member of a wind instrument trio providing music for a Nuremberg carnival dance (see upper-right of below image; click on image for larger version; public domain) (Salmen, Musikleben im 16 78-79).

c. 1550—Nuremberg, Germany: Patriziertanz im Grossen Nürnberger Rathaussaal, an anonymous image depicting a dance in Nuremberg’s town hall, includes 2 trombonists among the 5 wind musicians providing the dance music from the balcony. One of the unusual aspects of the image is that both trombonists have banners hanging from their slides (see upper-left of below image; click on image for larger version; public domain) (Nuremberg, Stadtavchiv; Salmen, Tanz im 17 148).

1588—France: Thoinot Arbeau mentions the trombone in Orchesography, his treatise on dancing. First, he complains, “Nowadays there is no workman so humble that he does not wish to have hautboys and sackbuts at his wedding” (Arbeau 51). Later, he describes use of the instrument by royalty for dances on solemn feast days: “On solemn feast days the pavan is employed by kings, princes and great noblemen to display themselves in their fine mantles and ceremonial robes. They are accompanied by queens, princesses and great ladies, the long trains of their dresses loosened and sweeping behind them, sometimes borne by damsels. And it is the said pavans, played by hautboys and sackbuts, that announce the grand ball and are arranged to last until the dancers have circled the hall two or three times, unless they prefer to dance it by advancing and retreating. Pavans are also used in masquerades to herald the entrance of the gods and goddesses in their triumphal chariots or emperors and kings in full majesty” (Arbeau 59).

c. 1600—Augsburg, Germany: An oil painting by Abraham Schelhas titled Augsburger Geschlechtertanz depicts an aristocratic dance in Augsburg. The 4 wind musicians providing the music play from a balcony and include a trombonist; the other instruments appear to be shawms (see below detail and full image below that; public domain) (Augsburg, Städtische Kunstsammlung; Salmen, Tanz im 17 151).

c. 1600—Fackeltanz bei Fürstenhochzeit, an anonymous image, possibly from Germany, depicts a torch dance at a prince’s wedding. Instrumentalists supplying the dance music from a balcony include a tombonist (see upper portion of below image; public domain) (Salmen, Tanz im 17 153).

1609—Prince Francesco, setting up his court as governor of the Mantuan province of Monferrato, seeks assistance of Ercole Gonzaga in hiring group of pifferi from Cremona (Kurtzman, Trombe). Claudio Monteverdi is also engaged in assisting Prince Francesco, and refers to the players he is recruiting in a letter to the court secretary. In his description of their abilities he mentions, “They play together well and readily both dance and chamber music, since they practise every day” (Stevens Letters 64).

1700s—The Netherlands: An anonymous eighteenth-century Dutch etching features trombone and cornetto, seemingly dancing as they perform. The text reads, “I have to bend down, holding my instrument of pipes, so as to direct it so it will give a sound. Look how my club hangs from my body, as a result of my movements. Hear my bells ring. I blow the zink and make it sound distinguished. With it I can easily cure the sick. Though I can lower and raise the sound, my lungs remain full of air, and my pochet remains empty” (see below image; public domain) (Naylor 63).

Continue to Trombone and the Dance, part II

]]> http://www.kimballtrombone.com/2010/early-trombone-and-the-dance/feed/ 0 http://www.kimballtrombone.com/2010/how-early-should-you-start-playing-trombone-a-young-17th-century-trombonist/ http://www.kimballtrombone.com/2010/how-early-should-you-start-playing-trombone-a-young-17th-century-trombonist/#comments Wed, 05 May 2010 05:07:37 +0000 wkimball http://www.kimballtrombone.com/?p=6127 Just added another trombone image to the 17th century timeline (first half). He doesn’t look much older than my one-year-old son!

c. 1629—Venice, Italy: Veronese artist Fra Semplice da Verona includes a depiction of a cherub playing trombone in Infant Jesus and Musical Angels, an image framing a pre-existing Madonna in the Convento del Redentore. Other instruments being played include cornetto, viol, violin, and lute (see detail, top, and full image, below; public domain) (Portogruaro, plate 37).

1616—Bologna, Italy: Ludovico Carracci’s Paradise, an altarpiece painting located in the Church of San Paolo Maggiore, features an angel-trombonist situated prominently among a group of angel-musicians (see below detail and full image; public domain) (Komma 109; Emiliana 167).

1888—Bethlehem, Pennsylvania: An engraving published in Harper’s Weekly features the Bethlehem Moravian trombone choir playing by torchlight for arrivals at the Easter Dawn service (see above image; public domain) (Harper’s, March 31, 1888).

1896—Bethlehem, Pennsylvania: A painting by Alice Barber Stephens depicts the Bethlehem Moravian trombone choir at an Easter Dawn service. A bass trombone with extension handle is clearly shown in the front row. The tower of the Central Moravian Church, from which the trombone choir frequently performs, can be seen in the background (see above image; public domain) (Sweitzer 8).